The rest of the pillars of prayer

 

And bowing and rising from it, prostrating on the seven limbs, standing upright from it, and sitting between the two prostrations, and the evidence is the Almighty’s saying: {O you who have believed, bow down and prostrate yourself} [Al-Hajj: 77], and the hadith about him, may God’s prayers and peace be upon him: “I was commanded to prostrate on seven greater ones.” And tranquility in all actions, and order between the pillars (1), and the evidence is the hadith of the one who prayed badly on the authority of Abu Hurairah, who said: While we were sitting with the Prophet, may God bless him and grant him peace, a man entered and prayed. He greeted the Prophet, may God bless him and grant him peace, and said: “Go back and pray, for you have not prayed.” He did it three times, then said: By the One who sent you as a prophet with the truth, I do not do better than this, so teach me. Then the Prophet, may God bless him and grant him peace, said to him: “When you stand up to pray, say takbeer, then recite whatever is easy for you from the Qur’an, then bow until you are at ease, bow down, then rise until Stand up straight, then prostrate until you are at ease while prostrating, then rise until you are at ease sitting, then do that throughout your entire prayer.” 
(1) These are the rest of the pillars, and the evidence is the Almighty’s saying {O you who have believed, bow down and prostrate} [Al-Hajj: 77]. So God Almighty commanded us to kneel and prostrate. This is a matter of assumption, as in His saying: “And worship your Lord” [Al-Hajj: 77], also all of them are a matter of assumption. And he, may God’s prayers and peace be upon him, said: “I was commanded to prostrate on seven great ones,” and it is an assumed command and we are commanded to follow his example. He, may God’s prayers and peace be upon him, said: “Pray as you have seen me pray,” and in the hadith of the sinner who misplaced his prayer when he entered the mosque and prayed while the Prophet, may God’s prayers and peace be upon him, was He greeted him watching him, and when he came and greeted him, he said to him: “Go back and pray, for you have not prayed.” So he returned and prayed as he had prayed, plucking it three times, then said: “By the One who sent you with the truth, I do not do better than this, so teach me.” So the Prophet, may God bless him and grant him peace, said to him: “If you stand To the prayer and say takbir.” And in another wording: “If you stand up to pray, perform the ablution, then face the Qiblah, then say takbir.” Teach him the things that may be hidden from him. It is necessary first to perform ablution and be purified, then face the Qiblah, then say the takbir of the ihram, which is a pillar. According to everyone, “Then read what is easy for you from the Qur’an,” and in another narration: “Then read with the mother of the Qur’an and whatever God wills,” and the hadith: “There is no prayer for whoever does not recite the Fatihah of the Book,” explains that, and that “whatever is easy from the Qur’an,” meaning : Al-Fatihah, then recite whatever is convenient with it, and the pillar of Al-Fatihah and anything more than that is recommended and Sunnah, “Then kneel until you are at ease while bowing, then rise until you are upright standing, then prostrate until you are at ease prostrating, then rise until you are at ease sitting, then prostrate until you are at ease prostrating. Then do that in all of your prayers.” This indicates that these matters that he taught the wrongdoer in his prayers are not waived by anyone, and that they are a must in his prayers, along with other evidence, including his saying, may God’s prayers and peace be upon him: “Pray as you have seen me pray,” and the evidence of the Qur’an in This meaning, and the fact that he, may God’s prayers and peace be upon him, arranged it, means: it is performed in the order of standing, then reciting, then bowing, then rising, then prostrating in this order, and the tashahhud and so on... So this order is necessary, so we must pray as he prayed, and we must imitate him. He prayed. May God bless him and grant him peace in that; Because he is the interpreter of what was unclear in the Qur’an. God Almighty said: {And establish prayer} [Al-Baqarah: 43], and He said: {Guard the prayers} [Al-Baqarah: 238], and he said freely, and the Prophet, may God’s prayers and peace be upon him, explained it to us with his actions and words, may God’s prayers and peace be upon him.
Question: What is the ruling on tranquility in prayer?
The answer: It is a pillar, and that is why the Prophet, peace and blessings of God be upon him, commanded the one who committed sin in his prayer to do it. He said: “Kneel down until you are at ease in your bowing, then rise until you are upright standing.”
Question: What is the ruling on humility in prayer?
The answer: Humility is two humility: tranquility is a pillar, and as for humility, which is the perfection of tranquility from the presence of one’s heart and that there is no movement, neither small nor large, from its perfection and completeness, the Almighty’s saying: {Indeed, indeed have succeeded the believers (1) those who are humble in their prayer} [Al-Mu’minun: 2 ], this is tranquility, and its perfection is complete stillness.
Question: What is the ruling on someone who prostrates and raises his feet while prostrating, forgetting?
The answer: In prostration, he must place it on the ground at the beginning or at the end of the prostration, and he must prostrate on it whether at the beginning or the end. If he prostrates on it at the beginning of the prostration and then raises it at the end, he will have prostrated on it, so if he prostrates and is at ease, what is desired will be achieved.
Question: What is the ruling on someone who prostrates on the forehead and not the nose?
The answer: The correct thing is that it is necessary to prostrate on the nose, but prostration on the forehead only is sufficient. Because the Messenger, may God bless him and grant him peace, said: “I was commanded to prostrate on the seven greatest points of the forehead, and he pointed with his hand over the nose, the hands, the knees, and the tips of the feet,” so his prayer is invalid. Because he violated the pillar, he should repeat the rak’ah only if he remembered it soon, and if the separation was long, he should repeat the entire prayer if it was obligatory, like the rest of the pillars.